Wednesday, January 25, 2012

Saint Talk: The Conversion of St. Paul

Today the Church celebrates the Conversion of St. Paul. St. Paul's conversion is such a big deal that the Church sets aside a special day to reflect upon it. I can't think of another feast day on the Church calendar that celebrates any other person in such a manner.

Saul, as he was named before his conversion, was a Jewish zealot intent on persecuting Christians. Saul journeyed to Damascus "so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem" (Acts 9:1). God had a different plan for Saul. While he was traveling to Damascus, Jesus appeared to Saul in a flash of light. Saul "fell to the ground and heard a voice saying to him, 'Saul, Saul, why do you persecute Me?' And he said, 'Who are you, Lord?' And He said, 'I am Jesus whom you are persecuting' (Acts 9:4-5). Some biblical scholars dispute the accuracy of Caravaggio's famous painting which depicts Saul falling from a horse. The commentators of the Navarre Bible posit "Saul and his associates, who would probably have been mounted, would have had no difficulty in doing the journey in under a week." Personally, I like the image of Saul falling off his high horse. Isn't that what often happens to us right before we turn to God?

Saul was literally blinded by the light of the Truth. Soon after Saul encounters Ananias, who baptizes him and lays hands on Saul (a symbol of commissioning and ordination). Paul became the Lord's vessel, His instrument for good. Paul spread the Word to gentiles throughout the world and is known as the Apostle to the Gentiles.

Paul's response to God's call is an example for all of us. Pope Paul VI explains:
"The apostolate is [...] an inner voice, which makes one both restless and serene, a voice that is both gentle and imperious, troublesome and affectio- nate, a voice which comes unexpectedly and with great events and then, at a particular point, exercises a strong attraction, as it were revealing to us our life and our destiny. It speaks prophetically and almost in a tone of victory, which eventually dispels all uncertainty, all timidity and all fear, and which facilitates-- making it easy, desirable and pleasant--the response of our whole personality, when we pronounce that word which reveals the supreme secret of love: Yes; Yes, Lord, tell what I must do and I will try to do it, I will do it. Like St. Paul, thrown to the ground at the gates of Damascus: What would You have me do?
"The roots of the apostolate run deep: the apostolate is vocation, election, interior encounter with Christ, abandonment of one's personal autonomy to His will, to His invisible presence; it is a kind of substitution of our poor, restless heart, inconstant and at times unfaithful yet hungry for love, for His heart, the heart of Christ which is beginning to pulsate in the one who has been chosen. And then comes the second act in the psychological drama of the apostolate: the need to spread, to do, to give, to speak, to pass on to others one's own treasure, one's own fire. [...]
"The apostolate becomes a continuous expansion of one's soul, the exuberance of a personality taken over by Christ and animated by His Spirit; it becomes a need to hasten, to work, to do everything one can to spread the Kingdom of God, to save other souls, to save all souls" ("Homily", 14 October 1968).
When I was about sixteen years old, ABC ran a mini-series called Peter and Paul, starring Anthony Hopkins as St. Paul. While the movie was not completely accurate in its portrayal of biblical events, it did strike a chord with me. To this day, when I proclaim a reading from St. Paul's epistles at Mass, I think of Anthony Hopkins' portrayal. Here is a clip from the movie depicting St. Paul's conversion.

No comments:

Post a Comment