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| The Hand of God by Sant Climent de Taüll |
Luke 11:14–23
14 Now he was casting out a demon that was dumb; when the demon had gone out, the dumb man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Be-elzebul, the prince of demons”; 16 while others, to test him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Be-elzebul. 19 And if I cast out demons by Be-elzebul, by whom do your sons cast them out? Therefore they shall be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are in peace; 22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters.
Catholic Exegesis:
The Second Vatican Council teaches that if we are to derive the true meaning from the sacred texts, attention must be devoted “not only to their content but to the unity of the whole of Scripture, the living tradition of the entire Church, and the analogy of faith. […] Everything to do with the interpretation of Scripture is ultimately subject to the judgment of the Church, which exercises the divinely conferred communion and ministry of watching over and interpreting the Word of God” (Dei Verbum, 12).
St. John Paul II, when he promulgated the Catechism of the Catholic Church, explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium." He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum).
Cited in the Catechism:
Commentary:
The Kingdom of God and the kingdom of Satan
11:14–23. Jesus’ enemies remain obstinate despite the evidence of the miracle. Since they cannot deny that he has done something quite extraordinary, they attribute it to the power of the devil, rather than admit that Jesus is the Messiah. Our Lord answers them with a clinching argument: the fact that he expels demons is proof that he has brought the Kingdom of God. The Second Vatican Council reminds us of this truth: “The Lord Jesus inaugurated his Church by preaching the Good News, that is, the coming of the Kingdom of God, promised over the ages of the Scriptures […]. The miracles of Jesus also demonstrate that the Kingdom has already come on earth: ‘If it is by the finger of God that I cast out demons, then the Kingdom of God has come upon you’ (Lk 11:20; cf. Mt 12:28). But principally the Kingdom is revealed in the person of Christ himself, Son of God and Son of man, who came ‘to serve and to give his life as a ransom for many’ (Mk 10:45)” (Lumen gentium, 5).
The strong man well armed is the devil (v. 21), who has enslaved man; but Jesus Christ, one stronger than he, has come and has conquered him and is despoiling him. St Paul will say that Christ “disarmed the principalities and powers and made a public example of them, triumphing over them” (Col 2:15).
After the victory of Christ, the “stronger one”, the words of v. 23 are addressed to mankind at large; even if people do not want to recognize it, Jesus Christ has conquered and from now on no one can adopt an attitude of neutrality towards him: he who is not with him is against him.
11:18. Christ’s argument is very clear. One of the worst evils that can overtake the Church is disunity among Christians, disunity among believers. We must make Jesus’ prayer our own: “That they may be one; even as thou, Father, art in me, and I in thee, that they also may be one in us, so that the world may believe that thou hast sent me” (Jn 17:21).
Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
"Ignorance of Scripture is ignorance of Christ." St Jerome
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