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Mark 8:11–13
11 The Pharisees came and began to argue with him, seeking from him a sign from heaven, to test him. 12 And he sighed deeply in his spirit, and said, “Why does this generation seek a sign? Truly, I say to you, no sign shall be given to this generation.” 13 And he left them, and getting into the boat again he departed to the other side.
Catholic Exegesis:
The Second Vatican Council teaches that if we are to derive the true meaning from the sacred texts, attention must be devoted “not only to their content but to the unity of the whole of Scripture, the living tradition of the entire Church, and the analogy of faith. […] Everything to do with the interpretation of Scripture is ultimately subject to the judgment of the Church, which exercises the divinely conferred communion and ministry of watching over and interpreting the Word of God” (Dei Verbum, 12).
St. John Paul II, when he promulgated the Catechism of the Catholic Church, explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium." He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum).
Cited in the Catechism:
Passages from this Gospel reading are not cited in the Catechism.
Commentary:
The leaven of the Pharisees and Herod
8:11–12. Jesus expresses the deep sadness he feels at the hard-heartedness of the Pharisees: they remain blind and unbelieving despite the light shining around them and the wonderful things Christ is doing. If someone rejects the miracles God has offered him, it is useless for him to demand new signs, because he asks for them not because he is sincerely seeking the truth but out of ill will: he is trying to tempt God (cf. Lk 16:27–31). Requiring new miracles before one will believe, not accepting those already performed in the history of salvation, amounts to asking God to account for himself before a human tribunal (cf. Rom 2:1–11). Unfortunately, many people do act like this. But God can only be found if we have an open and humble attitude to him. “I have no need of miracles: there are more than enough for me in the Gospel. But I do need to see you fulfilling your duty and responding to grace” (St J. Escrivá, The Way, 362).
8:12. The generation to which Jesus refers does not include all the people of his time, but only the Pharisees and their followers (cf. Mk 8:38; 9:19; Mt 11:16), who do not want to see in Jesus’ miracles the sign and guarantee of his messianic mission and dignity: they even attribute his miracles to Satan (Mt 12:28).
If they do not accept the signs offered to them, they will be given no other sign of the spectacular kind they seek, for the Kingdom of God does not come noisily (Lk 17:20–21) and even if it did they in their twisted way would manage to misinterpret the event (Lk 16:31). According to Matthew 12:38–42 and Luke 11:29–32, they are offered yet another sign—the miracle of Jonah, the sign of the death and resurrection of Christ; but not even this remarkable proof will lead the Pharisees to shed their pride.
Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
"Ignorance of Scripture is ignorance of Christ." St Jerome
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