Tuesday, December 30, 2014

Navarre Bible Commentary:
Sixth Day in the Octave of Christmas

Luke 2:36–40
And there was a prophetess, Anna, the daughter of Phanu-el, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem.
And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon him. [1]

Catholic Exegesis:
The Second Vatican Council teaches that if we are to derive the true meaning from the sacred texts, attention must be devoted “not only to their content but to the unity of the whole of Scripture, the living tradition of the entire Church, and the analogy of faith. […] Everything to do with the interpretation of Scripture is ultimately subject to the judgment of the Church, which exercises the divinely conferred communion and ministry of watching over and interpreting the Word of God” (Dei Verbum, 12).
St. John Paul II, when he promulgated the Catechism of the Catholic Church,  explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."  He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum).
Cited in the Catechism:
Passages from this Gospel reading are cited in Catechism, paragraphs 529, 583, and 711.
Commentary:
Anna the prophetess
2:36–38. Anna’s testimony is very similar to Simeon’s; like him, she too has been awaiting the coming of the Messiah her whole life long, in faithful service of God, and she too is rewarded with the joy of seeing him. She spoke of him, that is, of the Child—praising God in her prayer and exhorting others to believe that this Child is the Messiah.

Thus, the birth of Christ was revealed by three kinds of witnesses in three different ways—first, by the shepherds, after the angel’s announcement; second, by the Magi, who were guided by a star; third, by Simeon and Anna, who were inspired by the Holy Spirit.

All who, like Simeon and Anna, persevere in piety and in the service of God, no matter how insignificant their lives seem in men’s eyes, become instruments the Holy Spirit uses to make Christ known to others. In his plan of redemption God avails of these simple souls to do much good to all mankind.
The childhood of Jesus
2:39. Before their return to Nazareth, St Matthew tells us (2:13–23), the Holy Family fled to Egypt where they stayed for some time.
2:40. “Our Lord Jesus Christ as a child, that is, as one clothed in the fragility of human nature, had to grow and become stronger but as the eternal Word of God he had no need to become stronger or to grow. Hence he is rightly described as full of wisdom and grace” (St Bede, In Lucae Evangelium expositio, in loc.).[2]

Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

"Ignorance of Scripture is ignorance of Christ." St Jerome 


[1] Catholic Lectionary (Bellingham, WA: Logos Bible Software, 2009).
in loc. in locum, commentary on this passage
[2] Saint Luke’s Gospel, The Navarre Bible (Dublin; New York: Four Courts Press; Scepter Publishers, 2005), 49–50.

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