Luke 19:11–28
As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. He said therefore, “A nobleman went into a far country to receive a kingdom and then return. Calling ten of his servants, he gave them ten pounds, and said to them, ‘Trade with these till I come.’ But his citizens hated him and sent an embassy after him, saying, ‘We do not want this man to reign over us.’ When he returned, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by trading. The first came before him, saying, ‘Lord, your pound has made ten pounds more.’ And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’ And the second came, saying, ‘Lord, your pound has made five pounds.’ And he said to him, ‘And you are to be over five cities.’ Then another came, saying, ‘Lord, here is your pound, which I kept laid away in a napkin; for I was afraid of you, because you are a severe man; you take up what you did not lay down, and reap what you did not sow.’ He said to him, ‘I will condemn you out of your own mouth, you wicked servant! You knew that I was a severe man, taking up what I did not lay down and reaping what I did not sow? Why then did you not put my money into the bank, and at my coming I should have collected it with interest?’ And he said to those who stood by, ‘Take the pound from him, and give it to him who has the ten pounds.’ (And they said to him, ‘Lord, he has ten pounds!’) ‘I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away. But as for these enemies of mine, who did not want me to reign over them, bring them here and slay them before me.’”
And when he had said this, he went on ahead, going up to Jerusalem.
Catholic Exegesis:
The Second Vatican Council teaches that if we are to derive the true meaning from the sacred texts, attention must be devoted “not only to their content but to the unity of the whole of Scripture, the living tradition of the entire Church, and the analogy of faith. […] Everything to do with the interpretation of Scripture is ultimately subject to the judgment of the Church, which exercises the divinely conferred communion and ministry of watching over and interpreting the Word of God” (Dei Verbum, 12).
St. John Paul II, when he promulgated the Catechism of the Catholic Church, explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium." He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum).
Cited in the Catechism:
Commentary:
Parable of the pounds
19:11. The disciples had a wrong concept of the Kingdom of heaven: they thought it was about to happen and they saw it in earthly terms. They envisaged Jesus conquering the Roman tyrant and immediately establishing the Kingdom in the holy city of Jerusalem, and that when that happened they would hold privileged positions in the Kingdom. There is always a danger of Christians failing to grasp the transcendent, supernatural character of the Kingdom of God in this world, that is, the Church, which “has but one sole purpose—that the Kingdom of God may come and the salvation of the human race may be accomplished” (Vatican II, Gaudium et spes, 45).
Through this parable our Lord teaches us that, although his reign has begun, it will only be fully manifested later on. In the time left to us we should use all the resources and graces God gives us, in order to merit the reward.
19:13. The “mina”, here translated as “pound”, was worth about 35 grammes of gold. This parable is very like the parable of the talents reported in St Matthew (cf. 25:14–30).
19:14. The last part of this verse, although it has a very specific context, reflects the attitude of many people who do not want to bear the sweet yoke of our Lord and who reject him as king. “There are millions of people in the world who reject Jesus Christ in this way; or rather they reject his shadow, for they do not know Christ. They have not seen the beauty of his face; they do not realize how wonderful his teaching is. This sad state of affairs makes me want to atone to our Lord. When I hear that endless clamour—expressed more in ignoble actions than in words—I feel the need to cry out, ‘He must reign!’ (1 Cor 15:25)” (St J. Escrivá, Christ Is Passing By, 179).
19:17. God counts on our fidelity in little things, and the greater our effort in this regard the greater the reward we will receive: “Because you have been in pauca fidelis, faithful in small things, come and join in your master’s happiness. The words are Christ’s. In pauca fidelis!… Now will you neglect little things, if heaven itself is promised to those who keep them?” (St Josemaría Escrivá, The Way, 819).
19:24–26. God expects us to strive to put to good use the gifts we have received—and he lavishly rewards those who respond to his grace. The king in the parable is shown to be very generous towards these servants—and generous in rewarding those who managed to increase the money they were given. But he is very severe towards the lazy servant who was also the recipient of a gift from his lord, who did not let it erode but guarded it carefully—and for this his king criticizes him: he failed to fulfil the just command the king gave him when he gave him the money: “Trade till I come.” If we appreciate the treasures the Lord has given us—life, the gift of faith, grace—we will make a special effort to make them bear fruit—by fulfilling our duties, working hard and doing apostolate. “Don’t let your life be barren. Be useful. Make yourself felt. Shine forth with the torch of your faith and your love. With your apostolic life, wipe out the trail of filth and slime left by the corrupt sowers of hatred. And set aflame all the ways of the earth with the fire of Christ that you bear in your heart” (St Josemaría Escrivá, The Way, 1).
Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
"Ignorance of Scripture is ignorance of Christ." St Jerome
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