Navarre Bible Commentary:Monday, 1st Week of Ordinary Time

The Calling of St. Peter and St. Andrew by James Tissot

Mark 1:14-20

Revised Standard Version Catholic Edition (RSVCE)

The Beginning of the Galilean Ministry

14 Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.”

Jesus Calls the First Disciples

16 And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “Follow me and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zeb′edee and John his brother, who were in their boat mending the nets. 20 And immediately he called them; and they left their father Zeb′edee in the boat with the hired servants, and followed him.

Cited in the Catechism:  In promulgating the Catechism of the Catholic Church, Blessed John Paul II explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."  He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum). Passages from this Gospel reading are cited in the Catechism, paragraphs 541, 787, 1423, 1427 and 2612.

Commentary

Jesus begins to preach

1:14–15. “The gospel of God”: this expression is found in St. Paul (Rom 1:1; 2 Cor 11:7; etc.) where it means the same as “the gospel of Jesus Christ” (2 Thess 1:8; etc.), thereby implying the divinity of Jesus Christ. The imminence of the Kingdom requires a genuine conversion of man to God. The prophets had already spoken of the need for conversion and for Israel to abandon its evil ways (Jer 3:22; Is 30:15; Hos 14:2; etc.).

Both John the Baptist and Jesus and his apostles insist on the need for conversion, the need to change one’s attitude and conduct as a prerequisite for receiving the Kingdom of God. John Paul II underlines the importance of conversion: “Therefore, the Church professes and proclaims conversion. Conversion to God always consists in discovering his mercy, that is, in discovering that love which is patient and kind (cf. 1 Cor 13:4) as only the Creator and Father can be; the love to which the ‘God and Father of our Lord Jesus Christ’ (2 Cor 1:3) is faithful to the uttermost consequences in the history of his covenant with man: even to the Cross and to the death and resurrection of the Son. Conversion to God is always the fruit of the ‘rediscovery’ of this Father, who is rich in mercy.

“Authentic knowledge of the God of mercy, the God of tender love, is a constant and inexhaustible source of conversion, not only as a momentary interior act but also as a permanent attitude, as a state of mind. Those who come to know God in this way, who ‘see’ him in this way, can live only in a state of being continually converted to him. They live, therefore, in statu conversionis and it is this state of conversion which marks out the most profound element of the pilgrimage of every man and woman on earth in statu viatoris” (John Paul II, Dives in misericordia, 13).

Jesus calls his first disciples

1:16–20. In these verses the evangelist describes how Jesus called some of those who would later form part of the Apostolic College (3:16ff). From the start of his public ministry in Galilee the Messiah seeks co-workers to help him in his mission as Saviour and Redeemer. He looks for them among people used to hard work, people for whom life is a struggle and whose lifestyle is plain. In human terms they are obviously at a disadvantage vis-à-vis many of those to whom they will preach; but this in no way prevents their self-surrender from being generous and free. The light lit in their hearts was enough to lead them to give up everything. A simple invitation to follow the Master was enough for them to put themselves completely at his disposal.

It is Jesus who chooses them: he interfered in the lives of the apostles just as he interferes in ours, without seeking our permission: he is our Lord. Cf. the note on Mt 4:18-22

Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

"Ignorance of Scripture is ignorance of Christ." St Jerome

Navarre Bible Commentary:Feast of St. Andrew, Apostle

Crucifixion of St. Andrew by Peter Howson

Matthew 4:18-22

 18 As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.” 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father, and followed him.

Cited in the Catechism:  In promulgating the Catechism of the Catholic Church, Blessed John Paul II explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."  He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum). Passages from this Gospel reading are cited in the Catechism paragraph 878.

Commentary

The first disciples are called

4:18–22. These four disciples had already met our Lord (Jn 1:35–42), and their brief meeting with him seems to have had a powerful effect on their souls. In this way Christ prepared their vocation, a fully effective vocation which moved them to leave everything behind so as to follow him and be their disciples. Standing out above their human defects (which the Gospels never conceal), we can see the exemplary generosity and promptness of the apostles in answering God’s call.

The thoughtful reader cannot fail to be struck by the delightful simplicity with which the evangelists describe the calling of these men in the midst of their daily work. “God draws us from the shadows of our ignorance, our groping through history, and, no matter what our occupation in the world, he calls us in a loud voice, as he once called Peter and Andrew” (St Josemaría Escrivá, Christ Is Passing By, 45).

“This divine and human dialogue completely changed the lives of John and Andrew, and Peter and James and so many others. It prepared their hearts to listen to the authoritative teaching which Jesus gave them beside the Sea of Galilee” (ibid., 108).

We should notice the words Sacred Scripture uses to describe the alacrity with which these apostles follow our Lord. Peter and Andrew “immediately” left their nets and followed him. Similarly, James and John “immediately” left their boats and their father and followed him. God passes by and calls us. If we do not answer him “immediately”, he may continue on his way and we could lose sight of him. When God passes us by, he may do so rapidly; it would be sad if we were to fall behind because we wanted to follow him while still carrying many things that are only a dead weight and a nuisance.

Concerning Christ’s call to men in the midst of their ordinary work, see the note on Mt 2:2.

Note on Matthew 2:2

2:2. The Jews had made known throughout the East their hope of a Messiah. The wise men knew about this expected Messiah, king of the Jews. According to ideas widely accepted at the time, this sort of person, because of his significance in world history, would have a star connected with his birth. God made use of these ideas to draw to Christ these representatives of the Gentiles who would later be converted

“The star had been hidden from them so that, on finding themselves without their guide, they would have no alternative but to consult the Jews. In this way the birth of Jesus would be made known to all” (St John Chrysostom, Hom. on St Matthew, 7). Chrysostom also points out that “God calls them by means of the things they are most familiar with: and he shows them a large and extraordinary star so that they would be impressed by its size and beauty” (ibid., 6). God called the wise men in the midst of their ordinary occupations, and he still calls people in that way. He called Moses when he was shepherding his flock (Ex 3:1–3), Elisha the prophet ploughing his land with oxen (1 Kings 19:19–20), Amos looking after his herd (Amos 7:15).… “What amazes you seems natural to me: that God has sought you out in the practice of your profession! That is how he sought the first, Peter and Andrew, James and John, beside their nets, and Matthew, sitting in the custom-house. And—wonder of wonders!—Paul, in his eagerness to destroy the seeds of Christianity” (St Josemaría Escrivá, The Way, 799).

“Like the Magi we have discovered a star—a light and a guide in the sky of our soul. ‘We have seen his star in the East and have come to worship him (Mt 2:2).’ We have had the same experience. We too noticed a new light shining in our soul and growing increasingly brighter. It was a desire to live a fully Christian life, a keenness to take God seriously” (St J. Escrivá, Christ Is Passing By, 32).

Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

"Ignorance of Scripture is ignorance of Christ." St Jerome