Navarre Bible Commentary:Wednesday, 2nd Week of Advent

Matthew 11:28-30

28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.   

Catholic Exegesis:

The Second Vatican Council teaches  that if we are to derive the true meaning from the sacred texts,  attention must be devoted “not only to their content but to the unity of the whole of Scripture, the living tradition of the entire Church, and the analogy of faith. […] Everything to do with the interpretation of Scripture is ultimately subject to the judgment of the Church, which exercises the divinely conferred communion and ministry of watching over and interpreting the Word of God” (Dei Verbum, 12).

St. John Paul II, when he promulgated the Catechism of the Catholic Church,  explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."  He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum).

Cited in the Catechism:

Passages from this Gospel reading are cited in the Catechism, paragraphs 459, 1615 and 1658.

Commentary:

18:11–14. 11:28–30. Our Lord calls everyone to come to him. We all find things difficult in one way or another. The history of souls bears out the truth of these words of Jesus. Only the Gospel can fully satisfy the thirst for truth and justice that sincere people feel. Only our Lord, our Master—and those to whom he passes on his power—can sooth the sinner by telling him, “Your sins are forgiven” (Mt 9:2). In this connexion Pope Paul VI teaches: “Jesus says now and always, ‘come to me, all who labour and are heavy laden, and I will give you rest.’ His attitude towards us is one of invitation, knowledge and compassion; indeed, it is one of offering, promise, friendship, goodness, remedy of our ailments; he is our comforter; indeed, our nourishment, our bread, giving us energy and life” (Homily on Corpus Christi, 13 June 1974).

“Come to me”: the Master is addressing the crowds who are following him, “harassed and helpless, like sheep  without a shepherd” (Mt 9:36). The Pharisees weighed them down with an endless series of petty regulations (cf. Acts 15:10), yet they brought no peace to their souls. Jesus tells these people, and us, about the kind of burden he imposes: “Any other burden oppresses and crushes you, but Christ’s actually takes weight off you. Any other burden weighs down, but Christ’s gives you wings. If you take a bird’s wings away, you might seem to be taking weight off it, but the more weight you take off, the more you tie it down to the earth.   The off, the more you tie it down There it is on the ground, and you wanted to relieve it of a weight; give it back the weight of its wings and you will see how it flies” (St Augustine, Sermons, 126). “All you who go about tormented, afflicted and burdened with the burden of your cares and desires, go forth from them, come to me, and I will refresh you and you shall find for your souls the rest which your desires take from you” (St John of the Cross, Ascent of Mount Carmel, book 1, chap. 7, 4).

Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

"Ignorance of Scripture is ignorance of Christ." St Jerome  

Navarre Bible Commentary:Saturday, 2nd Week in Advent

Matthew 17:9A-13

Revised Standard Version Catholic Edition (RSVCE)

9 And as they were coming down the mountain, 10 the disciples asked him, “Then why do the scribes say that first Eli′jah must come?” 11 He replied, “Eli′jah does come, and he is to restore all things; 12 but I tell you that Eli′jah has already come, and they did not know him, but did to him whatever they pleased. So also the Son of man will suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist.

Cited in the Catechism:  In promulgating the Catechism of the Catholic Church, Blessed John Paul II explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."  He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum). Passages from this Gospel reading are cited in the Catechism, paragraph 718.

Commentary

17:10–13. Malachi 4:5 (3:23 in the Hebrew) speaks of the coming of Elijah the prophet before “the great and terrible day of the Lord”, the Judgment Day. When Jesus says that Elijah has already come, he is referring to St John the Baptist, whose mission it was to prepare the way for the first coming of the Lord, the same as Elijah will have to do prior to his last coming. The scribes failed to grasp the meaning of the prophecy of Malachi; they thought it referred simply to the coming of the Messiah, the first coming of Christ.

Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

"Ignorance of Scripture is ignorance of Christ." St Jerome

Navarre Bible Commentary:Friday, 2nd Week in Advent

Source: Looking Unto Jesus

Matthew 11:16-19

(RSVCE)

16 “But to what shall I compare this generation? It is like children sitting in the market places and calling to their playmates,

17 ‘We piped to you, and you did not dance;

we wailed, and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon’; 19 the Son of man came eating and drinking, and they say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”[a]

Footnotes:

1. Matthew 11:19 Other ancient authorities read children (Lk 7.35)

[From Bible Gateway]

Cited in the Catechism:  In promulgating the Catechism of the Catholic Church, Blessed John Paul II explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."  He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum). Passages from this Gospel reading are not cited in the Catechism.

Commentary

11:16-19. Making reference to a popular song or a child's game of His time, Jesus reproaches those who offer groundless excuses for not recognizing Him. From the beginning of human history the Lord has striven to attract all men to Himself: "What more was there to do for My vineyard, that I have not done in it?" (Isaiah 5:4), and often He has been rejected: "When I looked for it to yield grapes, why did it yield wild grapes?" (Isaiah 5:4).

Our Lord also condemns calumny: some people do try to justify their own behavior by seeing sin where there is only virtue. "When they find something which is quite obviously good," St. Gregory the Great says, "they pry into it to see if there is not also some badness hidden in it" (Moralia, 6, 22). The Baptist's fasting they interpret as the work of the devil; whereas they accuse Jesus of being a glutton. The evangelist has to report these calumnies and accusations spoken against our Lord; otherwise, we would have no notion of the extent of the malice of those who show such furious opposition to Him who went about doing good (Acts 10:38). On other occasions Jesus warned His disciples that they would be treated the same as He was (cf. John 15:20).

The works of Jesus and John the Baptist, each in their own way, lead to the accomplishment of God's plan for man's salvation: the fact that some people do not recognize Him does not prevent God's plan being carried into effect.

Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

"Ignorance of Scripture is ignorance of Christ." St Jerome

Navarre Bible Commentary:Wednesday, 2nd Week in Advent

Source: Nat Made Something

Matthew 11:28-30

28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Cited in the Catechism:  In promulgating the Catechism of the Catholic Church, Blessed John Paul II explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."  He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum). Passages from this Gospel reading are cited in the Catechism paragraphs 459, 1615 and 1658.

Commentary

18:11–14. 11:28–30. Our Lord calls everyone to come to him. We all find things difficult in one way or another. The history of souls bears out the truth of these words of Jesus. Only the Gospel can fully satisfy the thirst for truth and justice that sincere people feel. Only our Lord, our Master—and those to whom he passes on his power—can sooth the sinner by telling him, “Your sins are forgiven” (Mt 9:2). In this connexion Pope Paul VI teaches: “Jesus says now and always, ‘come to me, all who labour and are heavy laden, and I will give you rest.’ His attitude towards us is one of invitation, knowledge and compassion; indeed, it is one of offering, promise, friendship, goodness, remedy of our ailments; he is our comforter; indeed, our nourishment, our bread, giving us energy and life” (Homily on Corpus Christi, 13 June 1974).

“Come to me”: the Master is addressing the crowds who are following him, “harassed and helpless, like sheep  without a shepherd” (Mt 9:36). The Pharisees weighed them down with an endless series of petty regulations (cf. Acts 15:10), yet they brought no peace to their souls. Jesus tells these people, and us, about the kind of burden he imposes: “Any other burden oppresses and crushes you, but Christ’s actually takes weight off you. Any other burden weighs down, but Christ’s gives you wings. If you take a bird’s wings away, you might seem to be taking weight off it, but the more weight you take off, the more you tie it down to the earth.   The off, the more you tie it down There it is on the ground, and you wanted to relieve it of a weight; give it back the weight of its wings and you will see how it flies” (St Augustine, Sermons, 126). “All you who go about tormented, afflicted and burdened with the burden of your cares and desires, go forth from them, come to me, and I will refresh you and you shall find for your souls the rest which your desires take from you” (St John of the Cross, Ascent of Mount Carmel, book 1, chap. 7, 4).

Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

"Ignorance of Scripture is ignorance of Christ." St Jerome

Navarre Bible Commentary:Tuesday, 2nd Week in Advent

The Good Shepherd by James Tissot

Matthew 18:12-14

12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish.

Cited in the Catechism:  In promulgating the Catechism of the Catholic Church, Blessed John Paul II explained that the Catechism "is a statement of the Church's faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."  He went on to "declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion" (Fidei Depositum). Passages from this Gospel reading are cited in the Catechism, paragraphs 605 and 2822.

Commentary

18:11–14. This parable clearly shows our Lord’s loving concern for sinners. It expresses in human terms the joy God feels when a wayward child comes back to him. God feels when a wayward child comes back to him.

Seeing so many souls living away from God, Pope John Paul II comments: “Unfortunately we witness the moral pollution which is devastating humanity, disregarding especially those very little ones about whom Jesus speaks.

“What must we do? We must imitate the Good Shepherd and give ourselves without rest for the salvation of souls. Without forgetting material charity and social justice, we must be convinced that the most sublime charity is spiritual charity, that is, the commitment for the salvation of souls. And souls are saved with prayer and sacrifice. This is the mission of the Church!” (Homily to the Poor Clares of Albano, 14 August 1979).

As the RSV points out, “other ancient authorities add verse 11, For the Son of man came to save the lost”—apparently taken from Lk 19:10.

Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

"Ignorance of Scripture is ignorance of Christ." St Jerome